The Baptism and Priesthood of Non-Orthodox Sects by St. Nikodemos the Hagiorite

The following words of Saint Nikodemos the Hagiorite are not innovative, but rather, are a expression of the teaching of the entire Church throughout all ages and localities.

The baptism administered by heretics and schismatics is unacceptable, and they ought to be baptized when they return to the Orthodoxy of the Catholic Church*. The reasons are as follows:

1st) Because there is but one baptism, and because this is to be found only in the catholic Church. Heretics and schismatics, on the other hand, being outside of the catholic Church, have, in consequence, not even the one baptism.

2nd) The water used in baptism must first be purified and be sanctified by means of prayers of the priests, and by the grace of the Holy Spirit; afterwards it can purify and sanctify the person being baptized therein. But heretics and schismatics are neither priests, being in fact rather sacrilegists; neither clean and pure, being in fact impure and unclean; neither holy, as not having any Holy Spirit. So neither have they any baptism.

3rd) Through baptism in the catholic Church there is given a remission of sins. But through the baptism administered by heretics and schismatics, inasmuch as it is outside of the Church, how can any remission of sins be given?

4th) The person being baptized must, after he is baptized be anointed with the myrrh prepared from olive oil and various spices, which has been sanctified by visitation of the Holy Spirit. But how can a heretic sanctify any such myrrh when as a matter of fact he has no Holy Spirit because of his being separated from there on account of heresy and schism?

5th) The priest must pray to God for the salvation of the one being baptized. But how can a heretic or a schismatic be listened to by God when, as we have said, he is a sacrilegist and a sinner (not so much on account of his works, but rather on account of the heresy or schism, these being the greatest sin of all sins), at a time when the Bible says that God does not listen to sinners.

6th) Because the baptism administered by heretics and schismatics cannot be acceptable to God as baptism, since they are enemies and foes with God (i.e. mutually), and are called anti-Christs by John.

*Catholic Church in this text refers to the One, Holy Catholic and Apostolic Church which is also called the Orthodox Church.

Source

Yoga and Meditation

"....They are contrary to, and irreconcilable with, Orthodox Christian ascesis, especially with Prayer..."

Our times are times of extreme spiritual confusion and apostasy from the Will of God. The father of this condition is the devil, who uses the people that he seduces into fallacy in order to succeed in his homicidal plan. This confusion is cultivated mostly by groups belonging to the so-called "New Age of Aquarius". Their basic dogma is that "all religions are the same; all of them are paths that lead to the same objective" - so they say.  However our Lord Jesus Christ Himself refutes them, when He says in the Gospel: "I am the Way and the Truth and the Life" (John 14:6).  Consequently, the paths to salvation are not many, but only one alone: Christ and His Church.

These heralds of confusion identify Christian prayer with yoga and meditation, which are techniques of oriental religions and occultism. With what will follow, I believe that this confusion will be cleared.

Ascesis has been legislated by our very Lord Himself, in the sacred Gospel.  Ascesis is the means for reaching the purpose of Christian living, which is to rid oneself of passions and become united with God (theosis by Grace).  Among the kinds of ascesis are fasting, night-vigils, prayer, sincere repentance and confession, humility; the severing of one's own will by being obedient to the will of God; by  not trusting our own nonexistent powers but only God's power; by attributing to God all good things and whichever progress we make on the path of virtue while putting the blame on ourselves for our sins. Along with these, we should add the study of God's word and the conscientious participation in the Sacraments of our Church - especially in the Sacrament of repentance and confession and the Sacrament of the Divine Eucharist.  Ascesis is not only for monks and clergy, but for every Christian, as clearly observed in the sacred Gospel and the lives of the saints of our Church.  This path of ascesis was the path followed by the millions of saints of our Faith.